Sant Devraha Baba ji Devraha Baba’s birth can be counted as around 1913-1914. According to Shri Mukherji, Baba’s age was not 800 years. In 1926, to learn Sanskrit, at the age of twelve or thirteen, he ran away from home and came to Kashi In 1930, Baba went to Haridwar along with Swami Niranjan Dev Saraswati. There, coincidentally he met his father in Kumbh Mela and he set to go back home along with him but on the way, in Ayodhya, his father died. After his father’s death, unhappy with the fight with family, he went back to Haridwar. After this, where, when and how he observed penance, no one knows but after years of penance, he started living in Maeli village of Devariya district on the banks of river Sarayu. Shri Devraha Baba never used to put on clothes but if any devotee would come to see him, he would wear a piece of loin cloth. He always lived on a scaffold. When desired would go to Mathura, Vrindavan, Zhansi and Ayodhya. He had a complete knowledge of Puranas and Upanishads. With foreigners, Baba used to talk in their language. He was a great ascetic. With the power of his contemplation, he had acquired “Eshana Shakti” (power to desire). With his divine sight, he would know about the incidences that were to happen in future and protect his devotees. Once, Gulabdasji came to meet Baba at Ramnagar along with his family. Baba blessed a five-year-old girl who had come along to speak by giving her a banana to eat  At the same time ordered them to return immediately as a dangerous cyclone was expected.Gulabji looked at the sky. The sky was absolute clear but obeying Baba’s order, they immediately returned home by boat. Moment, they crossed Ganga and reached the road after climbing steps of Banaras Ghat, the cyclone hit. There was too much of destruction due to this cyclone. After few days, the girl also started talking properly. One more devotee of Baba named Ramkrishna, native of Shivala in Banaras, once went to Baba along with his daughter and nephew. Baba told them also to go back immediately as cyclone was expected and asked them to go to the ghat in front and go home only when the cyclone stopped. Ramkrishna set out in boat and started crossing Ganga. When he was half the way, a terrible cyclone came but Ramkrishna was shocked to see that water all around his boat was still and there was no effect of cyclone on the boat. Just as the boat reached the ghat and everyone got down they fell out and the boat was carried away. Ramkrishnaji lay there unconscious along with his kids. In spite of destruction all around them, they were secured. Late in the night when they reached home it felt like they got a new life.Shri Satyanarayan Singh, in charge of Guthani police station in Saran district was worried as his daughter’s marriage was not getting fixed. He went to meet Baba but as he could not meet Baba immediately, he started fidgeting with the pistol out frustration When he went to Baba, without asking him a single question, Baba read his mind and blessed him saying, “Your daughter will get married where you wish her to get married but tell me one thing, is this pistol a real one or a toy? Satyanarayan Singh replied, “It is a real one. Why would I keep a toy?” Baba said, “in that case, fire with this pistol.” But in spite of many trials by Satyanarayan Singh, the pistol did not work. He understood Baba’s trick and apologized to him. Lovingly, Baba said, “A person should not be pompous about his powers. Now you operate the pistol, it will work now.” And this time, when Satyanarayan triggered the pistol, it worked. His daughter got married after few days. Source: Sagarworld Sant Devraha Baba Ji: Life, Tapasya, and Spiritual Legacy Sant Devraha Baba Ji was a revered Indian saint and yogi known for deep tapasya, simplicity, blessings, and a mysterious spiritual presence. His early life remains unclear, and many stories about his age are part of devotional tradition rather than confirmed history. Yet his influence is widely remembered. He lived like a detached saint, guided devotees from all backgrounds, and became famous for giving darshan from a wooden platform called a machan. Sant Devraha Baba Ji is strongly connected with Deoria district in Uttar Pradesh. Traditional accounts say that he lived for many years near the Sarayu River at Mayil or Maiel, where people began calling him Devraha Baba because of his association with the Deoria region. Later, he moved toward Mathura and Vrindavan, where he lived near the Yamuna River and continued blessing devotees. His riverbank life reflected renunciation, purity, and closeness to nature. Sant Devraha Baba Ji lived on an elevated wooden platform instead of an ordinary house or ashram room. This unusual lifestyle became one of his most recognized features. Devotees waited below for his darshan and blessings, and he was known for placing his feet on the heads of devotees as a sign of grace. His simple appearance and detached way of living reminded people that sainthood is not measured by comfort, wealth, or social display. Sant Devraha Baba Ji attracted villagers, saints, householders, leaders, and seekers. Public accounts mention that important political personalities also visited him for blessings, but he remained independent of worldly power. His guidance was available to rich and poor alike. This equality made him beloved among ordinary devotees. He did not judge people by status; he responded to faith, humility, and sincerity. Sant Devraha Baba Ji taught through silence, short words, blessings, and personal presence. His message was simple: remember God, live with purity, respect dharma, control the senses, and serve others. He encouraged devotion, discipline, vegetarian living, and faith in divine grace. His life also showed that spiritual power grows through simplicity and self-control, not through outer show. Sant

Swami Ramanand According to Ramananda, Lord Rama was the supreme spirit and humanity was one big family. He was a great preacher and drew big crowds wherever he went but his poems and sayings are not preserved. Only one poem is recorded in the Guru Granth Sahib, the holy text work of Sikhs. But this single piece advocates his profound philosophy. Saint Ramanand fought against the evils of caste system and advocated devotion to reach God “Where shall I go? The music and the festivity are in my own house. My heart does not wish to move, my mind has folded its wings. One day my heart was filled to overflowing, and had inclination to go with sandal paste and perfumes to offer my worship to Brahman. But the guru revealed that the Brahman was in my won heart… Wherever I go, I see only water and stones worshipped. But thou has filled them all with thy presence. They seek thee in vain in the Vedas! …Thou hast put an end to all my failures and illusions. Ramananda is lost in his Master, Brahman. It is the word of the guru that destroys all the million bonds of action.” Swami Ramanand: Life, Bhakti, and Spiritual Legacy What stands out is that swamI Ramanand is recalled as one of the most influential ideals of the BhaktI movement in northerly India. Interestingly, One approach is to he is observed as a prof of Vaishnava, who spread his commitment to Rama and made spiritual exercise accessible to ordinary people. When you run into issues, his message was simple but knock-down, God is striven by sincere lovemaking, remembrance, humility and good behavior, not by birth, Superbia or social position. His life helped create. One approach is to SwamI Ramanand is traditionally linked to VaranasI, One of India’s largest learning and spiritualty middles. Historical particulars of its. This is not as complicated as it seems: it is often yoked to the blanketer influence of SrI Vaishnava De Ramanuja, but his work has evolved in the northern ethnical surround. It’s important to understand that by teaching the nomenclature of the people, he brought bhaktI nigher to Daily spirit. The benefit here is that swamI Ramanand has given substance to Rama’s name, maintaining simplicity and clarity. This is easier than it looks: Rama was a royal hero of Ramayana, but the merciful Lord whom everyone could remember. What’s interesting here is that his technique was not subject on difficult rituals or high skill. Stated simply, Simply put, a earnest heart, a repeating of the divine name, service and moral life were sufficient to make unearthly progress. What happens when understand this better? This means that this has enabled him to become a virtual teacher for swayers, proles and researchers. SwamI Ramanand is recollected. Stated simply, In simple terms, traditional lists yoke him to outstanding figures like Kabir, Ravidas, Pipa, Sena, Dhanna and others. When you need some help, or not each historical item is discussed, the unearthly message is clear. In other words, His tradition has violated. Simply put, this consolidative smell has become one of his greatest donations to Indian spirituality. SwamI Ramanand taught caste pride and extraneous identity can not replace privileged purity, providing an opportunity to more accessible ideas. It’s important to understand that a person may be born in a estimable kinsperson, but without lovemaking and humility, unearthly life remains empty. Is the aim to make things easier? To break this down, another person may be socially humble, but with sincere dedication, she will hump God. This doctrine yielded lordliness. One entity worth noting is that swamI Ramanand continues relevant Today, society still struggles with division, ego and religious theatrical. The main point is that his message encourages citizenry to make faith uncomplicated, friendly and virtual. God respects servicemen, evidences the truth, becomes away from haughtiness and serves others, which allows for stronger findings. These commandments are utile. It’s important to understand that swamI Ramanand is a holy veneration, equality and spiritual courageousness. It is worth highlighting that Its legacy yokes Rama. For New subscribers, his life is well-defined: singing with lovemaking, living with humility, rejecting secernment and making self-offering amend day-to-Day varieties, giving students the ability to easier comprehension. One advantage of this is that this outstanding Teacher cues us at last truthful religion opens the heart, while keeping things clear and accessible. This is easier than it looks: when prayer creates pity and equality, it becomes a sustenance bhaktI. A unique aspect is that his memory continues where citizenry choose love about status, service over pride and solemn remembering of empty spectacle in casual spirit.